And the second is, witness the witness itself – and samadhi is created, satori is created, the ultimate ecstasy is created. The first leads to the second. Start watching your thoughts but don’t stop there. When thoughts have disappeared then don’t think that you have arrived. One more thing has to be done, one more step. Now watch the watcher. Now just witness the witnessing. Nothing else is left, only you are. Just suddenly become aware of awareness itself, and then dhyana is transformed into samadhi. By watching the mind, the mind disappears. By watching the witness, the witness expands and becomes universal.
The first is a negative step to get rid of the mind. The second is a positive step to get rooted in the ultimate consciousness – call it godliness or nirvana or whatever you wish.
The second sutra:
Always rely on just a happy frame of mind.
If you are unhappy, that simply means that you have learned tricks for being unhappy, and nothing else. Unhappiness depends on the frame of your mind. There are people who are unhappy in all kinds of situations. They have a certain quality to their mind which transforms everything into unhappiness. If you tell them about the beauty of the rose they immediately start counting the thorns. If you say to them, “What a beautiful morning, what a sunny day!” they will look at you as if they are surprised by your statement. They will say, “So what! One day between two dark nights! Only one day between two dark nights, so what is the big deal? Why are you looking so fascinated?”
The same thing can be looked at from a positive reference; then suddenly each night is surrounded by two days. And then suddenly it is a miracle that the rose is possible, that such a delicate flower is possible among so many thorns.
Everything is the same. All depends on what kind of frame you are carrying in your head. Millions of people are carrying crosses; naturally, obviously, they are burdened. Their life is a drag. Their frame is such that it immediately becomes focused on everything that is negative. It magnifies the negative; it is a morbid approach towards life, pathological. But they go on thinking, “What can we do? The world is such.”
No, the world is not such! The world is absolutely neutral. It has thorns, it has roses, it has nights, it has days. The world is utterly neutral, balanced, it has all. Now it depends on you as to what you choose. If you have decided to choose only the wrong, you will live in a wrong kind of world, because you will live in your own chosen world.
That’s how people create hell and heaven on the same earth. It looks very unbelievable that Buddha lived on this earth with the same kind of people, and lived in paradise. And you also live on the same earth with the same kind of people, and you live in hell.
Now, there are two possibilities. The political mind says, “Change the world.” The religious mind says, “Change the frame of your mind.”