Love can at the most be only a glimpse of a ray, not the ray itself, but only a glimpse in the lake. A ray of the sun playing on the lake, and you see the glimpse. That glimpse is love. When you find out the real ray, it becomes prayer. When you start moving through that ray, upwards, you start climbing on that ray and you start reaching towards the source of all light, then you are growing in spirituality. One day you are dissolved into that light. You yourself have become that light. That is the orgasm I talk about. That’s ecstasy.
And Zen people say that when you know, you have to say, knowing well that it cannot be said. You have to sing it.
Zen masters have been very creative. Either they were singers, dancers, or painters, or in some sort of art, calligraphy, pottery. Whatsoever they could do they did. That became the gesture of their expression. They were not inactive people. Deep down they were not doers, and on the surface they were not inactive at all. Deep down they were just instrumental to the divine. No doer, no idea of doing anything – just being, but on the surface very creative. The world would have been far richer if every religion had developed such a school as Zen.
For example, Hindu monks have lived a very uncreative life. Jaina monks have lived a very uncreative life. Except Zen, even Buddhists have lived a very uncreative life. So has been the case with the Catholics.
Zen brings creativity. And remember, if you want to be one with the creator, you will have to learn some ways of creativity. The only way to be one with the creator is to be in some moment of creativity, when you are lost. The potter is lost in making his pottery; the potter is lost while working on the wheel. The painter is lost while painting. The dancer is lost; there is no dancer, only the dance remains. Those are the peak moments, where you touch God, where God touches you.
Now, the scholar, the so-called scholar, becomes wordy. He goes on learning more words, more words, more information, more scriptures. He has no silence. That is a very lopsided phenomenon. Then against the scholar there are a few saints, who keep quiet; they don’t even say a single word. That too is moving to the other extreme. They become uncreative. Of course, they are silent, better than the scholar – at least they will not throw their rubbish into other people’s heads, at least they are not committing any crime – but in a higher sense they are also criminals because they are not benefiting existence. They are parasites. They are not making existence richer by their being here. They are not helping God in his dance, in his song.
Zen brings the highest synthesis. Don’t be afraid of speaking, but don’t go on speaking if you don’t know. Don’t be silent. Just being silent will not help.