The evening meeting is the time when everyone comes together to dance and celebrate and then to sit silently.
"That which cannot be said has to be experienced. This is a great experience of getting into the inner space. Something is experienced in this gathering which no one has been able to define. This is the highest peak of the whole day's working, meditating or doing groups in the Commune." Osho
The meditation starts with 20 minutes of high energy celebration where everybody is invited to participate and dance with totality.
It reaches its climax with three shouts "Osho, Osho, Osho". In this context "Osho" is used as a sound, which helps to raise the energy even higher. He says of the word Osho, "It is not my name, it is a healing sound derived from William James' 'oceanic.'"
This is followed by ten minutes of sitting silently with closed eyes. The more totality is brought to the celebration, the deeper the silence will go.
During this time music alternates with silence, which is ended by three loud drumbeats.
The silent sitting then continues to the sound of an Osho Videotape.
"My speaking is one of my devices for meditation. Speaking has never been used this way before; I speak not to give you a message, but to stop your mind functioning…
"And it is not only here, but far away...anywhere in the world where people will be listening to the video or to the audio, they will come to the same silence. As you listen to music, listen to me that way. Don't listen to me as you listen to a philosopher; listen to me as you listen to the birds. Listen to me as you listen to a waterfall. Listen to me as you listen to the winds blowing through the pines. Listen to me not through the discursive mind, but through the participant heart. And then something that you are continuously feeling is missing will not be missed.
"Put the mind aside. While listening to me, don't try to understand, just listen silently. Don't figure out whether what I am saying is true or not true. Don't be bothered with it's truth or untruth. I am not asking you to believe in it so there is no need to think about it's truth or untruth. Listen to me as you listen to the birds singing or the wind passing through the pine trees or the sound of running water." Osho
"Every night, these few moments are the most valuable in your life. Every evening, when so many living Buddhas gather here, this place becomes the most important in the whole world. Because nowhere are so many people meditating together - digging so deep that they can find the very life source, the eternity, the deathlessness."
The Art of Listening
The art of meditation
Is the art of listening
With your total being
"If one can learn how to listen rightly, one has learned the deepest secret of meditation."
The essential function of the Osho talks is to provide an easily accessible way of learning this art of listening. An opportunity to experience, "silence with no effort," the key to bringing sharpened awareness to your daily life.
Whether you want to listen quietly at home, or while commuting to work, or sitting in the park, never has meditation been more simple, or more widely available to anyone anywhere.
Once you have selected an Osho talk, make yourself comfortable, relax and, in your own time, allow your eyes to close.
Osho is describing the purpose of these talks and explains the art of listening.
The purpose of these talks:
“The way I talk is a little strange. No speaker in the world talks like me. Technically it is wrong; it takes almost double the time! But those speakers have a different purpose – my purpose is absolutely different from theirs. They speak because they are prepared for it; they are simply repeating something that they have rehearsed. Secondly, they are speaking to impose a certain ideology, a certain idea on you. Thirdly, to them speaking is an art; they go on refining it.
As far as I am concerned, I am not what they call a speaker or an orator. It is not an art to me or a technique; technically I go on becoming worse every day! But our purposes are totally different. I don´t want to impress you in order to manipulate you. I don´t speak for any goal to be achieved through convincing you. I don´t speak to convert you into a Christian, into a Hindu or a Mohammedan, into a theist or an atheist. These are not my concerns.
My speaking is really one of my devices for meditation. Speaking has never been used this way: I speak not to give you a message, but to stop your mind functioning.
I speak nothing prepared. I don´t know myself what is going to be the next word; hence I never make any mistake. One makes a mistake if one is prepared. I never forget anything, because one forgets if one has been remembering it. So I speak with a freedom that perhaps nobody has ever spoken with.
I am not concerned whether I am consistent, because that is not the purpose. A man who wants to convince you and manipulate you through his speaking has to be consistent, has to be logical, has to be rational, to overpower your reason. He wants to dominate through words.
My purpose is so unique: I am using words just to create silent gaps. The words are not important so I can say anything contradictory, anything absurd, anything unrelated, because my purpose is just to create gaps. The words are secondary; the silences between those words are primary. This is simply a device to give you a glimpse of meditation. And once you know that it is possible for you, you have traveled far in the direction of your own being.
Most of the people in the world don´t think that it is possible for mind to be silent. Because they don´t think it is possible, they don´t try. How to give people a taste of meditation was my basic reason to speak, so I can go on speaking eternally; it does not matter what I am saying. All that matters is that I give you a few chances to be silent, which you find difficult on your own in the beginning.
I cannot force you to be silent, but I can create a device in which spontaneously you are bound to be silent. I am speaking, and in the middle of a sentence, when you were expecting another word to follow, nothing follows but a silent gap. Your mind was looking to listen, and waiting for something to follow, and does not want to miss it – naturally it becomes silent. What can the poor mind do? If it was well known at what points I will be silent, if it was declared to you that on such and such points I will be silent, then you could manage to think; you would not be silent. Then you know: ‘This is the point where he is going to be silent; now I can have a little chit-chat with myself.’ But because it comes absolutely suddenly.... I don´t know myself why at certain points I stop.
Anything like this, in any orator in the world, will be condemned, because an orator stopping again and again means he is not well prepared, he has not done the homework. It means that his memory is not reliable, that he cannot find, sometimes, what word to use. But because it is not oratory, I am not concerned about the people who will be condemning me – I am concerned with you.
It is not only here, but far away...anywhere in the world where people will be listening to the video or to the audio, they will come to the same silence. My success is not to convince you, my success is to give you a real taste so that you can become confident that meditation is not a fiction, that the state of no-mind is not just a philosophical idea, that it is a reality; that you are capable of it, and that it does not need any special qualifications.
With me, to be silent is easier because of one other reason. I am silent; even while I am speaking I am silent. My innermost being is not involved at all. What I am saying to you is not a disturbance or a burden or a tension to me; I am as relaxed as one can be. Speaking or not speaking does not make any difference to me.
Naturally, this kind of state is infectious.
Because I cannot go on speaking the whole day to keep you in meditative moments, I want you to become responsible. Accepting that you are capable of being silent will help you when you are meditating alone. Knowing your capacity...and one comes to know one´s capacity only when one experiences it. There is no other way.
Don´t make me wholly responsible for your silence, because that will create a difficulty for you. Alone, what are you going to do? Then it becomes a kind of addiction, and I don´t want you to be addicted to me. I don´t want to be a drug to you.
I want you to be independent and confident that you can attain these precious moments on your own.
If you can attain them with me, there is no reason why you cannot attain them without me, because I am not the cause. You have to understand what is happening: listening to me, you put your mind aside.
Listening to the ocean, or listening to the thundering of the clouds, or listening to the rain falling heavily, just put your ego aside, because there is no need... The ocean is not going to attack you, the rain is not going to attack you, the trees are not going to attack you – there is no need of any defense. To be vulnerable to life as such, to existence as such, you will be getting these moments continuously. Soon it will become your very life."
Osho, The Invitation, Talk #14
"And listening to sounds will be very helpful. Not to any sound in particular, because that becomes a concentration. Mm? this noise of the train... the traffic, some dog starts barking... an airplane passes by; all have to be accepted. Not that you have to concentrate on any sound – listen to all sounds from everywhere. You have just to be alert, listening, with no choice. That will help you immensely and that will become your meditation."
Osho, Only Losers Can Win in This Game, Talk #6
"Start listening to sounds, let music be your meditation. Listen to the sounds, all kinds of sounds. They are all divine – even the market noise, even the sounds that are created in the traffic. This airplane, that train, all sounds have to be listened to so attentively and silently and lovingly... as if you are listening to music. And you will be surprised: you can transform all sounds into music; they are music. All that is needed is our attitude: if we are resistant, the sound becomes noise; if we are receptive, loving, the sound becomes music. The same thing can be noise to somebody and to somebody else, music. If you have not heard Indian classical music it will be just noise. If you love it and you have sympathy for it, it is just out of this world, it is of the beyond. People in the East who are not acquainted with the Western music think this is just crazy noise. Whenever you don't fall in tune with something it becomes noise; when you fall in tune with it, when you start vibrating with it, when there is a harmony between you and it, it becomes music. And great is the joy when you can convert all sounds into music. Then your whole life starts becoming a rhythm."
Osho, Don't Bite My Finger, Look Where I'm Pointing, Talk #16
Gibberish and Let-Go
"Gibberish is to get rid of the active mind, silence to get rid of the inactive mind and let-go is to enter into the transcendental." Osho
First Stage: Gibberish
While sitting, close your eyes and begin to say nonsense sounds – any sounds or words, so long as they make no sense. Just speak any language that you don't know! Allow yourself to express whatever needs to be expressed within you. Throw everything out. The mind thinks, always, in terms of words. Gibberish helps to break up this pattern of continual verbalization. Without suppressing your thoughts, you can throw them out. Let your body likewise be expressive.
Second Stage: Moving In
After some minutes of Gibberish, there is a drumbeat, at which point the Gibberish stops. Osho’s voice then guides the listener into a space of deep silence, stillness and relaxation, saying, for example, “Be silent, close your eyes...no movement of the body – feel frozen. Go inwards, deeper and deeper, just like an arrow. Penetrate all the layers and hit the center of your existence.”
Third Stage: Let-Go
Another drumbeat and, without arranging yourself, just allow yourself to fall down "like a bag of rice," so you are lying, utterly still and relaxed, on your back as you are guided even more deeply into a silent stillness.
Fourth Stage: Coming Back
At the final drumbeat, Osho’s voice guides you back to a sitting position, with the reminder to carry the glimpse of silent awareness one may have had into everyday activities.
If you go to the
Downloadable Osho Audiobooks page and follow the links to the
Catalog page and select "Order Spoken: From Recent" you will find all the talks from "Live Zen" to "The Zen Manifesto: Freedom from Yourself" have guided Gibberish and Let Go Meditations at the end.
“Remember, the first step of the meditation is Gibberish. Gibberish simply means throwing out your craziness, which is already there in the mind, piled up for centuries. As you throw it out you will find yourself becoming light, becoming more alive, just within two minutes.
You will be surprised that when Nivedano [the drummer] gives his second beat, to enter into silence, you enter into silence as deeply as you have never done before. Just those two minutes have cleaned the way. In fact in those two minutes, if you put your total energy ... the more you put into it, the deeper will be the following silence.
Any child can do Gibberish, it doesn´t need any training. From the very first moment you are almost trained. Gibberish needs no training, nor does laughter need any training. If you can do Gibberish you are cleansing your mind of all kinds of dust that goes on gathering. And as the mind becomes silent...there is nowhere to go other than inwards. All roads are forgotten; there remains a single one-way traffic.
Just for a day or two you may hesitate to go that much inside. Who knows whether you will be able to come back or not? It is a playful, joyful exercise. There is nothing to be worried about, you can go as deep as you want… not knowing Chinese but speaking Chinese, not knowing what they are saying but saying it very emphatically, not bothering at all who is listening.... Nobody is listening, so you can say anything you want, you are not going to offend anybody. There is nobody other than you.
That will make you saner than you have ever been, because you throw so much garbage that you were holding. Do you think your gibberish is coming from the sky? You are carrying all that garbage, throw it! Just do it totally, enthusiastically. Don´t be bothered whether it is Arabic or Hebrew or Chinese; you are allowed to speak any language that you don´t know. Just avoid the language that you do know, because the language that you do know will not bring your nonsense out, it will be very grammatical. Meaning is not at all the requirement. Just for two minutes give an opportunity to your existence to be meaningless. And you will be immensely shocked to know that just within two minutes you become so light, so ready to enter into silence.”
Osho, The Miracle, Talk #2