Man lives in freedom. Freedom needs insecurity and uncertainty. A real man of intelligence is always hesitant because he has no dogma to rely upon, to lean upon. He has to look and respond.
Lao Tzu says, 'I am hesitant, and I move alertly in life because I don't know what is going to happen. And I don't have any principle to follow. I have to decide every moment. I never decide beforehand. I have to decide when the moment comes!'
Then one has to be very responsive. That's what responsibility is. Responsibility is not an obligation, responsibility is not a duty-it is a capacity to respond. A man who wants to know what life is has to be responsive. That is missing. Centuries of conditioning have made you more like machines. You have lost your manhood, you have bargained for security. You are secure and comfortable and everything has been planned by others. And they have put everything on the map; they have measured everything. This is all absolutely foolish because life cannot be measured; it is immeasurable. And no map is possible because life is in constant flux. Everything goes on changing. Nothing is permanent except change. Says Heraclitus, 'You cannot step in the same river twice.' And the ways of life are very zigzag. The ways of life are not like the tracks of a railway train. No, it does not run on tracks. And that's the beauty of it, the glory of it, the poetry of it, the music of it-that it is always a surprise.
If you are seeking for security, certainty, your eyes will become closed. And you will be less and less surprised and you will lose the capacity to wonder. Once you lose the capacity to wonder, you have lost religion. Religion is the opening of your wondering heart. Religion is a receptivity for the mysterious that surrounds us.
Don't seek security; don't seek advice on how to live your life. People come to me and they say, 'Osho, tell us how we should live our life.' You are not interested in knowing what life is, you are more interested in making a fixed pattern. You are more interested in killing life than in living it. You want a discipline to be imposed on you.
There are, of course, priests and politicians all over the world who are ready, just sitting waiting for you. Come to them and they are ready to impose their disciplines on you. They enjoy the power that comes through imposing their own ideas upon others.
I'm not here for that. I am here to help you to become free. And when I say that I am here to help you to become free, I am included. I am to help you to become free of me also. I accept you and initiate you into sannyas to help you to become absolutely free of every dogma, of every scripture, of every philosophy-and I am included in it. Sannyas is as paradoxical-it should be-as life itself is. Then it is alive.