“The real problem is not the use of too much intelligence but the non-use of emotion. Emotion is completely disregarded in our civilization, so the balance is lost and a lopsided personality develops. If emotion is also used, then there is no imbalance.
“A balance of emotion and intellect must be maintained in the proper ratio; otherwise the whole personality gets diseased. It is just like using only one leg. You may keep on using it, but you get nowhere; you simply tire yourself. The other leg must be used. Emotion and intellect are like two wings: when we use only one wing the outcome will be frustration. Then the bliss that comes from using both wings simultaneously, in balance and harmony, is never attained.
“Don’t be afraid of using the intellect too much. Only when intelligence is used do you touch the depths; only there is your potential stimulated. Intellectual work does not mean that your intelligence is being used. Intellectual work is merely superficial; no depth is touched, nothing is challenged. That gives rise to boredom; it creates work that is without enjoyment. Enjoyment always comes when your individuality is challenged and you have to prove yourself and respond to the challenge. When challenged, intelligence or emotion both create their own bliss.
“A person is schizophrenic if only one part of his personality is working and the other is dead. Then even the part that is working will not work really well because it will be overworked. Personality is a totality; it has no division at all. Actually, the whole personality is a flowing energy. When energy is used in a logical way it becomes intelligence, and when it is not used logically but emotionally it becomes the heart. These are two separate things; it is the same energy flowing through two different channels.
“When there is no heart but only intellect, you can never relax. Relaxation means that now the same energy within you is working in a different channel. Relaxation never means no work, it means work in another dimension. Then the dimension that is overtaxed relaxes.
“A person who follows an intellectual pursuit continuously, never relaxes. He does not divert his energy to another dimension, so his mind goes on working in only one direction unnecessarily. That creates boredom. Thoughts and more thoughts come and go; energy is diffused, wasted. You cannot enjoy it; on the contrary, you will be disappointed and disgusted with this unnecessary burden. But the mind, or the intellect, is not at fault. Because an alternative dimension has not been provided, because there is no other door open to it, the energy keeps circling round and round inside you.
“Energy can never be stagnant. Energy means that which is not stagnant, that which is always flowing. Relaxation does not mean energy that is stagnant or asleep; scientifically, relaxation means that now energy is flowing through another channel, another dimension – it has entered another room.
“But even though the room may be different, if it is not the very opposite of the room you were in before, the mind will not relax. For example, if you work on a scientific problem, then you can relax by reading a novel. The work is different: to deal with a scientific problem is to be active – a very masculine mode – whereas to read a novel is to be passive, which is an absolutely feminine mode. Even though you are using the same mind you will be relaxed, because it is the opposite pole of the mind which is being used. You are not solving anything, you are not active; you are just a receiver, receiving something. The dimension is the same except that emotion, the opposite pole, is being brought into use.
“In the same way, when we love, the intellect does not come into play at all. Quite the opposite happens: the irrational part of your personality comes into action. Intelligence must be balanced by love and love must be balanced by intelligence. Ordinarily, this balance is not found anywhere.
“If someone is in love and begins to neglect all intellectual pursuits, this too will create boredom. Even love becomes a tension if it is a twenty-four-hour-a-day affair. Once the challenge is lost, the enjoyment will also be lost: the play will be lost and it will become just work. The same thing happens with an intellectual who neglects the emotional side of his being.
“These two parts, these two poles, must be in balance, only then is an integrated and individuated human being born.”