Individual Talk

Osho Audiobook - Individual Talk: The Discipline of Transcendence, Vol. 2, # 10, (mp3)

 

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A Hollow Bamboo

Talk #10 of the Series, The Discipline of Transcendence, Vol. 2

"The state of enlightenment is not the state of individuality. There is no person in it. One who is enlightened is enlightened only because he is not; there is nobody to function. Activity continues, but there is nobody to do it. Functioning continues, but there is nobody to function it. Then it continues on its ownjust as stars go on moving and the seasons move, and the sun rises, and the moon comes, and the tide, and the seas, and the rivers.

"An enlightened person is one with the whole; the whole functions through him. His activity is perfect because he is not there to distort it. He is just like a hollow bamboo – whatsoever song the whole chooses to sing through him, it is sung. There is nobody to hinder, there is nobody to obstruct."
 
 
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Osho International
99 mins
28.14 MB
 
 
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Osho continues:
"An enlightened person is an enlightened emptinessluminous emptiness. He has disappeared. If you believe in the concept of God, if you use that term, then you can say God functions through him. If you don't like that term, then you can say the whole functions through him. But he is not to function there.

"When you function you create anxiety. All your functioning is in some way a sort of conflict with the whole. It is a struggle; there is motive, there is desire, there is ambition. When you are there, all illnesses are there. When you are there, neurosis is there – the ego is neurotic. It tries to impose its own goals on the whole – which is impossible. It tries to do that which cannot be done, hence gets more and more frustrated, enters deeper and deeper into hell and misery.

"An enlightened person simply allows; whatsoever happens is a happening. It is very difficult to conceive it because it is not of the mind. It is very difficult to understand it because there is no experience. You can understand it only when you have dissolved, when you have become that.

"There is no way to understand a buddha unless you become a buddha – because it is such a totally different dimension of existence. We have never tasted of it. It is simply impossible for the mind to conceive, because the mind functions through motive: there has to be a desire, there has to be a goal, there has to be the doer. The mind says if you don't do, how is it going to happen?

"But millions of things are happening without anybody doing them. Who is doing the movement of the stars? Is not their functioning absolutely perfect? What is missing? What is lacking? Who is rushing these rivers to the ocean? Who goes on controlling the tide and the ebb? Who goes on maintaining this infinity, this immenseness? There is nobody. Because there is nobody, that's why it is so beautiful. Because there is nobody, that's why it is so absolutely perfect. If somebody is there, there is a possibility of error. If somebody is there, then there is a possibility of mistakes."
 

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