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Osho Audiobook - Individual Talk: Tao: The Golden Gate, Vol. 1, # 5, (mp3) - tao, dialectics, berkeley

 

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A World inside You

Talk #5 of the Series, Tao: The Golden Gate, Vol. 1

"Taoism is not a religion in the ordinary sense of the term, it is not a so-called religion; it is authentically religious. But to be authentically religious it has to be basically scientific. Science and religion are separate only as far as their direction is concerned, but not in their approach. Religion can be scientific without being a science; science can be religious without being a religion. Tao is scientific without being a science.

"Science means trying to know the objective world without any prejudice, without any a priori conclusions. The same is true about the inner world, the subjective world. One should approach it also without any conclusions. A scientist cannot be a Hindu or a Mohammedan or a Christian; if he is then he is not scientific. At least in his scientific endeavor he should put aside all his prejudices."
 
 
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Osho International
99 mins
25.56 MB
 
 
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Osho continues:
"If Galileo remains a Christian, then he cannot discover the truth that the sun does not move around the earth. If Copernicus remains a Christian even while he is doing his scientific research, then he cannot go beyond the Bible. And the Bible is many thousands of years old; it contains the science of those days. It is very primitive – it is bound to be so.

"All religious scriptures contain certain facts which they should not contain. They are not religious facts; they are concerned with the objective world. But in the old days everything was compiled in religious scriptures – they were the only scriptures. Religious scriptures have functioned in the world for thousands of years as encyclopedias: everything that was known, was discovered, was theorized, was collected in them.

"The Vedas in India are called samhitas; samhita means a compilation, a collection. Their function was exactly that of the Encyclopedia Britannica. All kinds of things are compiled in them: the literature of those days, the science of those days, the astronomy of those days, the geography, the history, the art; everything that it was possible to know was compiled. As man has progressed, everything has become more and more specialized.

"Science means the search for truth in the objective world; religion means the search for truth in the subjective world. Just as there is a world outside you there is a world inside you, too. And, of course, the inside world is far more significant because it is your inside, it is your very being, it is your subjectivity. But about the inner world we are still very unscientific – we still live through beliefs. About the outside world we have become a little more mature; we are ready to drop any belief. If a certain fact is discovered which goes against our older theories, we discard the older theories in favor of the new discovery. But the same is not true about the inner; to the inner we have a very deep clinging.

"Tao is in that way a scientific approach to the inner – you can call it the science of the subjective, the science of being. This is one of the most significant things to remember while we will be meditating over these sutras of Ko Hsuan."
In this title, Osho talks on the following topics:

tao… dialectics… logical… illusory… clouds… power… berkeley… meera… shron… jung
 

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