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Osho Audiobook - Individual Talk: Vedanta: Seven Steps to Samadhi, # 12, (mp3) - heart, ignorance, ramakrishna

 

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Only Knowing Remains

Talk #12 of the Series, Vedanta: Seven Steps to Samadhi

"The fourth stage. The first is that of the oceanic feeling that Brahman exists everywhere – oneness. The one alone exists, the many are just its forms. They are not really divided, they only appear divided; deep down they are one.

"The second stage is that of vichar – thought, contemplation and meditation – where mind has to be disciplined to become one-pointed, because it can disappear only when it has become one-pointed, when the flux has stopped; that is, when you can remain with one thought as long as you wish. You have become the master then, and unless you are the master of the mind, the mind cannot disappear, it cannot cease to be; you cannot order it out of existence.

"If you cannot order thoughts to stop, how can you order the whole mind to go out of existence? So in the second stage one has to drop thoughts by and by, and retain only one thought."
 
 
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Osho International
101 mins
24.75 MB
 
 
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Osho continues:
"When you have become capable of dropping thoughts, one day you can drop the mind itself, the whole thought process. When the thought process is dropped you cannot exist as an ego. You exist as consciousness but not as mind; you are there but not as an I. We say 'I am.' When mind drops, the I drops; you remain a pure amness. Existence is there, rather, more abundant, more rich, more beautiful, but without the ego. There is no one who can say I, only amness exists.

"In the third stage, vairagya, nonattachment, you have to become alert – first of the objects of desire, the body, the world – and continuously practice and discipline yourself to become a witness. You are not the doer. Your karmas may be the doers, God may be the doer, fate, or anything, but you are not the doer. You have to remain a witness, just a seer, an onlooker. And then this has also to be dropped. The idea that 'I am the witness' is also a sort of doing. Then non-attachment becomes complete, perfect. The third stage, this Upanishad says, is the highest of the three. Now we will discuss the fourth.

"The fourth is the state of advaita, nonduality. This word advaita has to be understood before we enter the sutra. This word is very meaningful. Advaita means literally nonduality, not two. They could have said one, but the Upanishads never use the word one; they say nonduality, not two. And this is very significant, because if you say one the two is implied, it becomes a positive statement. If you say there is only one you are asserting something positive.

"How can the one exist without the other? One cannot exist without the other. You cannot conceive of the figure one without other figures – two, three, four, five. Many mathematicians have worked it out, particularly Leibniz in the West. He has tried to drop the nine digits, figures. Instead of nine he uses only two: one and two. In his calculations, three, four, five, six, seven, eight and nine are dropped, because he said it is just superstition to continue using ten figures."
In this title, Osho talks on the following topics:

heart… ignorance… changing… effort… realities… ramakrishna… sariputta… yahweh… ikkyu… mahavira
 

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